Walking in the lands we love, without fear

As we reflect on 2014 and dream into the future, I wish to share two recent blogs from a Canadian Ecumenical Accompanier (EA; click here), Zoë. She provides insight into the beauty of the land in the West Bank and how it is being changed (click here and here).

Her reflections bring to mind the intense joy that I experienced when I visited the tiny village of Yanoun in January 2011 – the place was a salve for my soul, after an intense six weeks in Israeli-occupied East Jerusalem. Click here for more information about Yanoun and for a slide show of my photos from my visit.

Shortly after my visit to Yanoun, I found a book of poetic prose by Raja Shehadeh, a Palestinian lawyer, Palestinian Walks: Notes on a Vanishing Landscape. It won the Orwell Prize in 2008. Click here to learn more and to read some excerpts. See his additional commentary from 2009 here.

I share Shehadeh’s lament:

“How unaware many trekkers around the world are of what a luxury it is to be able to walk in the land they love without anger, fear or insecurity, just to be able to walk without political arguments running obsessively through their heads, without the fear of losing what they’ve come to love, without the anxiety that they will be deprived of the right to enjoy it. Simply to walk and savour what nature has to offer, as I was once able to do.” (Shehadeh, 2008, p. 33)

Let this lament be a basis for hope that, together, we might realize that we are collectively responsible for the political-economic conflicts in the world and that we might help to heal with the lands that we love…

 

“Are we brave enough for peace?”

Cris Williamson asks this question in her 2003 song titled, “We the People” (click here).

This week in Canada, we experienced violence that is prompting us as a society to ask if globally-related violence really is growing on this part of Turtle Island (North America; click here). Our government is proposing that we increase national and provincial security measures. In effect, our government and uncritical media are suggesting that we be fearful.

But, others, like the people of Cold Lake, Alberta (click here) and Cris Williamson offer alternative perspectives. Here are the lyrics to the chorus of Cris’ song:

We the people
Stand in the hard rain pourin’ down
We’ll not be prisoners of war
We will not cast the stone

We can and are choosing non-violent responses to violence. Yesterday, for example, in Cold Lake, Alberta, as local Muslims gathered for Friday prayers, they discovered violent words spray-painted on the side of the mosque. They and many other Cold-Lake residents responded with concern and began to wash off the violent words, together. They were brave and chose peace.

I believe that Canadian society is capable of being brave, too, and choosing peace. By responding to global violence with more violence, are we not contributing to the problem by destroying the places in which the next generation is trying to grow? If we contribute to destruction, how can any little person develop in healthy ways and relationships? It’s not too late to declare that war with its violence is unhelpful. In 2005, Jean Shinoda Bolen described that “when the problem is violence, solutions have to be found to keep noncombatants safe from physical harm and emotional trauma” (p. 95, see more here). She writes that women (and I would suggest men, too, who have been given the love and resources to develop healthy, sensitive selves) “…have the qualities that are needed for the human family, the planet and all life on it to survive and thrive” (p. 98). And, she notes that we need to make our healthy relationality visible.

Earlier this week, I had the pleasure to participate in the 2014 People for People conference in Edmonton (click here; coordinated by Kara Stokke, click here). Teresa de Grosbois (click here), one of the great keynote speakers, encouraged us to speak with the intention to be heard.

And, so I offer this posting with compassion for the larger whole… we don’t have to choose fear. In Canada and globally, we can choose to “Stand in the hard rain pourin’ down” (Cris’s song) and declare that increasing Canadian security measures could contribute to the building of walls that exclude and potentially humiliate and diminish others. We can choose connection and create spaces in which to listen to each other with care and curiosity, to understand.

I write with the intention to be heard. I believe that we are capable and can be brave enough for peace. Okay, here we go – on the count of 3, let’s stand up together… perhaps it’ll be raining, quite possibly snowing… [grin!]

Response to a Letter from East Jerusalem to Canada – Part 1

Dear Friend in Palestine (responding to the letter to Canada – click here):

Yes, so sadly and unjustly, what you have heard about the Canadian Museum for Human Rights (CMHR) (click here) is true. At this time, there is no plan to include the stories of 65 years of oppression, dispossession, occupation, and human rights violations against the Palestinian people in The West Bank or Gaza.

But do not think that this has gone unnoticed. In Winnipeg, groups of people from the student movement, from the Palestinian Diaspora, from the Independent Jewish Voices (click here), and even from the United Network for a Just Peace in Palestine and Israel (click here) are joining together to strategize how to address this with the board of the CMHR. Many of us feel deeply that the story of ‘Never Again’, the lessons of the Holocaust, must move all of humanity to say ‘Never Again’ to genocide, cultural genocide, and the slow death of a people’s aspirations for statehood, justice, peace and self-determination.

So do not despair that the state of the decision today is how it will be tomorrow! We are working from an inter-religious, inter-cultural, ecumenical, social-justice orientation to ensure that the Palestinian story will be told, and that the story will represent the real voices of Palestine as they recount their history. Keep asking!

And don’t just ask us as Canadians. Ask the Museum board, the Provincial and Federal Governments, and other churches and social-justice bodies to turn their eyes and questions toward Winnipeg. The land the museum sits on is land of the original treaty peoples of Turtle Island. They know about dispossession, and oppression.
Faithfully and in hope!
Dianne at http://shalompaxsalaam.wordpress.com